![]() |
|
|||||
| 2012 Summer Program | Free Trial | Free Test | Answers | 中 文 | ||||||
![]() |
|||
Tel: 86-10-5893.1916
Sun Zi's Art of War was written by Sun Wu in the final year of the Spring and Autumn Period (770BC - 476BC).
It is not only the oldest Chinese military work in existence but also the oldest book of military theory in the world, well-known for a long time in the history of the military academy in China and abroad.
Sun Zi's Art of War has altogether 13 chapters. Both concise and comprehensive, this book sum up the experience of ancient wars, bring to light the many laws of war which are of universal significance.
Want to know why business people like it so much? Come and learn Sun Zi’s Art of War with eChineseLearning’s professional teachers!
原文:
shì piān dì wŭ
势 篇 第 五
sūn zi yuē : fán zhì zhòng rú zhì guă , fēn shù shì yĕ ; dòu zhòng
孙 子 曰 : 凡 治 众 如 治 寡 , 分 数 是 也 ; 斗 众
rú dòu guă , xíng míng shì yĕ ; sān jūn zhī zhòng, kĕ shĭ bì shòu
如 斗 寡 , 形 名 是 也 ; 三 军 之 众 , 可 使 必 受
dí ér wú bài zhĕ, qí zhèng shì yĕ; bīng zhī suŏ jiā , rú yĭ duàn
敌 而 无 败 者 , 奇 正 是 也 ; 兵 之 所 加 , 如 以 碫
tóu luăn zhĕ, xū shí shì yĕ.
投 卵 者 , 虚 实 是 也 。
fán zhàn zhĕ, yĭ zhèng hé , yĭ qí shèng.gù shàn chū qí zhĕ, wú
凡 战 者 , 以 正 合 , 以 奇 胜 。 故 善 出 奇 者 , 无
qióng rú tiān dì , bù jié rú jiāng hé .zhōng ér fù shĭ,rì yuè shì
穷 如 天 地 , 不 竭 如 江 河 。 终 而 复 始 , 日 月 是
yĕ .sĭ ér fù shēng ,sì shí shì yĕ .shēng bú guò wŭ ,wŭ shēng zhī
也 。 死 而 复 生 , 四 时 是 也 。 声 不 过 五 , 五 声 之
biàn , bù kĕ shèng tīng yĕ ;sè bú guò wŭ wŭ sè zhī biàn , bù kĕ
变 , 不 可 胜 听 也 ; 色 不 过 五 , 五 色 之 变 ,不 可
shèng guān yĕ ; wèi bú guò wŭ , wŭ wèi zhī biàn ,bù kĕ shèng cháng
胜 观 也 ; 味 不 过 五 , 五 味 之 变 , 不 可 胜 尝
yĕ;zhàn shì bú guò qí zhèng ,qí zhèng zhī biàn ,bù kĕ shèng qióng
也 ; 战 势 不 过 奇 正 , 奇 正 之 变 ,不 可 胜 穷
yĕ . qí zhèng xiāng shēng,rú xún huán zhī wú duān ,shú néng qióng
也 。 奇 正 相 生 , 如 循 环 之 无 端 , 孰 能 穷
zhī ?
之 ?
jī shuĭ zhī jí , zhì yú piāo shí zhĕ , shì yĕ ; zhì niăo zhī jí ,
激 水 之 疾 , 至 于 漂 石 者 , 势 也 ; 鸷 鸟 之 疾 ,
zhì yú huĭ zhé zhĕ, jié yĕ . shì gù shàn zhàn zhĕ , qí shì xiăn ,
至 于 毁 折 者 , 节 也 。 是 故 善 战 者 , 其 势 险 ,
qí jié duăn . shì rú kuàng nŭ, jié rú fā jī.
其 节 短 。 势 如 旷 弩 , 节 如 发 机 。
fēn fēn yún yún , dŏu luàn ér bù kĕ luàn yĕ ;hún hún dùn dùn ,xíng
纷 纷 纭 纭 , 斗 乱 而 不 可 乱 也 ; 浑 浑 沌 沌 , 形
yuán ér bù kĕ bài yĕ . luàn shēng yú zhì , qiè shēng yú yŏng , ruò
圆 而 不 可 败 也 。 乱 生 于 治 , 怯 生 于 勇 , 弱
shēng yú qiáng . zhì luàn , shù yĕ ;yŏng qiè ,shì yĕ ;qiáng ruò,
生 于 强 。 治 乱 , 数 也 ; 勇 怯 , 势 也 ; 强 弱 ,
xíng yĕ .
形 也 。
gù shàn dòng dí zhĕ , xíng zhī , dí bì cóng zhī ;yŭ zhī,dí bì qŭ
故 善 动 敌 者 , 形 之 , 敌 必 从 之 ; 予 之 , 敌 必 取
zhī . yĭ lì dòng zhī , yĭ zú dài zhī .
之 。 以 利 动 之 , 以 卒 待 之 。
gù shàn zhàn zhĕ , qiú zhī yú shì ,bù zé yú rén ,gù néng zé rén ér
故 善 战 者 , 求 之 于 势 , 不 责 于 人 , 故 能 择 人 而
rèn shì . rèn shì zhĕ , qí zhàn rén yĕ , rú zhuăn mù shí . mù shí
任 势 。 任 势 者 , 其 战 人 也 , 如 转 木 石 。 木 石
zhī xìng , ān zé jìng , wēi zé dòng , fāng zé zhĭ ,yuán zé xíng.
之 性 , 安 则 静 , 危 则 动 , 方 则 止 , 圆 则 行 。
gù shàn zhàn rén zhī shì ,rú zhuăn yuán shí yú qiān rèn zhī shān zhĕ ,
故 善 战 人 之 势, 如 转 圆 石 于 千 仞 之 山 者 ,
shì yĕ .
势 也 。
Study Here with Professional Teacher!
Translation:(Translated from the Chinese version By LIONEL GILES, M.A. (1910))
V. ENERGY
1. Sun Tzu said: The control of a large force is the same principle as the control of a few men: it is merely a question of dividing up their numbers.
2. Fighting with a large army under your command is nowise different from fighting with a small one: it is merely a question of instituting signs and signals.
3. To ensure that your whole host may withstand the brunt of the enemy's attack and remain unshaken-- this is effected by maneuvers direct and indirect.
4. That the impact of your army may be like a grindstone dashed against an egg--this is effected by the science of weak points and strong.
5. In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory.
6. Indirect tactics, efficiently applied, are inexhaustible as Heaven and Earth, unending as the flow of rivers and streams; like the sun and moon, they end but to begin anew; like the four seasons, they pass away to return once more.
7. There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard.
8. There are not more than five primary colors (blue, yellow, red, white, and black), yet in combination they produce more hues than can ever been seen.
9. There are not more than five cardinal tastes (sour, acrid, salt, sweet, bitter), yet combinations of them yield more flavors than can ever be tasted.
10. In battle, there are not more than two methods of attack--the direct and the indirect; yet these two in combination give rise to an endless series of maneuvers.
11. The direct and the indirect lead on to each other in turn. It is like moving in a circle--you never come to an end. Who can exhaust the possibilities of their combination?
12. The onset of troops is like the rush of a torrent which will even roll stones along in its course.
13. The quality of decision is like the well-timed swoop of a falcon which enables it to strike and destroy its victim.
14. Therefore the good fighter will be terrible in his onset, and prompt in his decision.
15. Energy may be likened to the bending of a crossbow; decision, to the releasing of a trigger.
16. Amid the turmoil and tumult of battle, there may be seeming disorder and yet no real disorder at all; amid confusion and chaos, your array may be without head or tail, yet it will be proof against defeat.
17. Simulated disorder postulates perfect discipline, simulated fear postulates courage; simulated weakness postulates strength.
18. Hiding order beneath the cloak of disorder is simply a question of subdivision; concealing courage under a show of timidity presupposes a fund of latent energy; masking strength with weakness is to be effected by tactical dispositions.
19. Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. He sacrifices something, that the enemy may snatch at it.
20. By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him.
21. The clever combatant looks to the effect of combined energy, and does not require too much from individuals. Hence his ability to pick out the right men and utilize combined energy.
22. When he utilizes combined energy, his fighting men become as it were like unto rolling logs or stones. For it is the nature of a log or stone to remain motionless on level ground, and to move when on a slope; if four-cornered, to come to a standstill, but if round-shaped, to go rolling down.
23. Thus the energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height. So much on the subject of energy.
Learn Chinese by listening to our online Chinese lessons for FREE!
These recordings are chosen from ChineseCast, our online daily broadcast program specifically designed for Chinese learners for various levels.
| 1. Learn Chinese Online - Shopping (Beginner Level) | Listen Online Download |
| Learn how to bargain in a Chinese shop. | |
| 2. Learn Chinese Online - Nice to Meet You! (Beginner Level) | Listen Online Download |
| Learn how to greet people in Chinese. | |
| 3. Learn Chinese Online - Where Is the Bank? (Beginner Level) | Listen Online Download |
| Learn how to ask directions in Chinese. | |
| 4. Learn Chinese Online - How Was Your Weekend? (Intermediate Level) | Listen Online Download |
| Learn how to relax yourself at weekend. | |
| 5. Learn Chinese Online -Go on A Date (Intermediate Level) | Listen Online Download |
| Learn how to express your feelings about a date. | |
| More Chinese Lessons | |